Showing posts with label Excerpt from a book I have not read. Show all posts
Showing posts with label Excerpt from a book I have not read. Show all posts

Friday, March 28, 2025

Gardening

 

For my dear friend Reena, gardener, lover of gardens, creator of beauty

"Indeed, to garden — even merely to be in a garden — is nothing less than a triumph of resistance against the merciless race of modern life, so compulsively focused on productivity at the cost of creativity, of lucidity, of sanity; a reminder that we are creatures enmeshed with the great web of being, in which, as the great naturalist John Muir observed long ago, “when we try to pick out anything by itself, we find it hitched to everything else in the universe”; a return to what is noblest, which means most natural, in us. 

There is something deeply humanizing in listening to the rustle of a newly leaved tree, in watching a bumblebee romance a blossom, in kneeling onto the carpet of soil to make a hole for a sapling, gently moving a startled earthworm or two out of the way.

Walt Whitman knew this when he weighed what makes life worth living as he convalesced from a paralytic stroke: “After you have exhausted what there is in business, politics, conviviality, love, and so on — have found that none of these finally satisfy, or permanently wear — what remains? Nature remains; to bring out from their torpid recesses, the affinities of a man or woman with the open air, the trees, fields, the changes of seasons — the sun by day and the stars of heaven by night.”

Maria Popova

The Healing Power of Gardens: Oliver Sacks on the Psychological and Physiological Consolations of Nature

Photo: Flower of the Cannon Ball Tree, Nagalinga Pushpa. The flowers grow out of the trunk of the tree.

Thursday, March 30, 2023

The Mahabharata

"The Mahabharata is not a work of religious instruction.

It is much greater. It is a work of art.

It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral. 

It is in this shifting space of uncertitude that men become men. 

Not animals, not gods.  

It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served.

It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress.

But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing.

And doing is life. Doing is karma.

Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man.  

You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known.

The greatest book in the world rescues volition from religion and gives it back to man.

Religion is the disciplinarian fantasy of a schoolmaster.

The Mahabharata is the joyous song of life of a maestro.

In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles.

It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives.

Duryodhanas who can win even as they lose.” 

Tarun J. Tejpal, "The Alchemy of Desire"

Saturday, April 28, 2018

Teaching oneself joy, over and over again




















Barbara Kingsolver was introduced to me by a random foreigner who saw me at a flea market sale and ordered me, "You MUST read this!" ('The Poisonwood Bible'). I am always moved by people who take that effort to make my experience of life a little deeper, whether or not they know me - hey, don't we share the same planet, what introductions are we waiting for? - :) - so I bought it. And was completely blown away! Kingsolver is an amazing writer.

I can so relate to this passage, it's something I do. :) On my worst days, I go out early in the morning, bruised, hollow, empty - and look at every fallen leaf and flower, every spot of colour along my way, every squirrel going crazy at the return of the light ("Oh my God, it's back!"), and allow them to fill me, one by one.

“In my own worst seasons I’ve come back from the colorless world of despair by forcing myself to look hard, for a long time, at a single glorious thing: a flame of red geranium outside my bedroom window. And then another: my daughter in a yellow dress. And another: the perfect outline of a full, dark sphere behind the crescent moon. Until I learned to be in love with my life again.

Like a stroke victim retraining new parts of the brain to grasp lost skills, I have taught myself joy, over and over again.”

Barbara Kingsolver from 'High Tide in Tucson'

From here: http://transactionswithbeauty.com/home/geranium

Tuesday, January 10, 2017

You are standing in the sky

























“Look at your feet. You are standing in the sky. When we think of the sky, we tend to look up, but the sky actually begins at the earth. We walk through it, yell into it, rake leaves, wash the dog, and drive cars in it. We breathe it deep within us. With every breath, we inhale millions of molecules of sky, heat them briefly, and then exhale them back into the world.”

Diane Ackerman, A Natural History of the Senses

From here.

Thursday, January 5, 2017

Trees, Curators of Time

"Time is kept and curated in different ways by trees, and so it is experienced in different ways when one is among them. This discretion of trees, and their patience, are both affecting.

It is beyond our capacity to comprehend that the American hardwood forest waited seventy million years for people to come and live in it, though the effort of comprehension is itself worthwhile.

It is valuable and disturbing to know that grand oak trees can take three hundred years to grow, three hundred years to live and three hundred years to die. Such knowledge, seriously considered, changes the grain of the mind."

Robert Macfarlane, 'The Old Ways: A Journey On Foot'

https://www.facebook.com/SometimesIWriteSometimesIAm/photos/a.210068335788867.45859.210048145790886/431155687013463/?type=3&theater

On a related note:

Britain's mightiest oak: A staggering 1,046 years old, it's still going strong: http://www.dailymail.co.uk/news/article-3685614/Britain-s-mightiest-oak-staggering-1-046-years-old-s-going-strong-getting-bit-stout-middle.html

Wednesday, August 17, 2016

Unhappiness

Unhappiness comes to man
Through two doorways

The first doorway is named
Not getting what you want.

The name of the second doorway is
Getting what you want.

Either takes you there;
The former faster
Than the latter.

The former teaches
The futility of willfulness.

The latter teaches the foolishness
Of believing that
Satisfaction and happiness are the same.

Excerpt from Wu Hsin, 'Aphorisms for Thirsty Fish (The Lost Writings of Wu Hsin Book 1)'

Thanks, K.

Friday, May 13, 2016

Willful Blindness

"...Our blindness grows out of the small, daily decisions that we make, which embed us more snugly inside our affirming thoughts and values. And what’s most frightening about this process is that as we see less and less, we feel more comfort and greater certainty. We think we see more — even as the landscape shrinks.

...We make ourselves powerless when we choose not to know. But we give ourselves hope when we insist on looking. The very fact that willful blindness is willed, that it is a product of a rich mix of experience, knowledge, thinking, neurons, and neuroses, is what gives us the capacity to change it. Like Lear, we can learn to see better, not just because our brain changes but because we do.

As all wisdom does, seeing starts with simple questions: What could I know, should I know, that I don’t know? Just what am I missing here?"

Why We Ignore the Obvious: The Psychology of Willful Blindness
How to counter the gradual narrowing of our horizons

https://www.brainpickings.org/2014/08/27/willful-blindness-margaret-heffernan/

Wednesday, January 27, 2016

Keeping the Truth Up-front

"If you worship money and things — if they are where you tap real meaning in life — then you will never have enough. Never feel you have enough. It’s the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you.

On one level, we all know this stuff already — it’s been codified as myths, proverbs, clichés, bromides, epigrams, parables: the skeleton of every great story. The trick is keeping the truth up-front in daily consciousness.

Worship power — you will feel weak and afraid, and you will need even more power over others to keep the fear at bay. Worship your intellect, being seen as smart — you will end up feeling stupid, a fraud, always on the verge of being found out. And so on."

David Foster Wallace

https://www.brainpickings.org/index.php/2013/01/21/aaron-swartz-david-foster-wallace-meaning-of-life/

Sunday, December 27, 2015

Risking ourselves

Longing

In our longing is the foundational human instinct that we are essentially here to risk ourselves in the world: that we are a form of invitation to others and to otherness, and that we are meant to hazard ourselves for the right thing, for the right woman or the right man, for a son or a daughter, for the right work or for a gift given against all the odds.

And in all this continual risking the most profound courage may be found in the simple wish and the everyday willingness to be happy along the way…"

David Whyte

Saturday, April 25, 2015

On Feeling Young

"It was only in my forties that I really began to feel young. By then I was ready for it. By this time I had lost many illusions, but fortunately not my enthusiasm, nor the joy of living, nor my unquenchable curiosity."

"With this attribute goes another which I prize above everything else, and that is the sense of wonder. No matter how restricted my world may become I cannot imagine it leaving me void of wonder. In a sense I suppose it might be called my religion. I do not ask how it came about, this creation in which we swim, but only to enjoy and appreciate it."

"If you can fall in love again and again… if you can forgive as well as forget, if you can keep from growing sour, surly, bitter and cynical… you’ve got it half licked.”

Curiosity and Wonder as Religion: Henry Miller on Growing Old, the Perils of Success, and the Secret of Remaining Young at Heart
http://www.brainpickings.org/2014/06/26/henry-miller-on-turning-eighty/

Monday, April 13, 2015

Lilac opening, ship lights

"Let me begin by telling you that I was in love.

An ordinary statement, to be sure, but not an ordinary fact, for so few of us learn that love is tenderness, and tenderness is not, as a fair proportion suspect, pity; and still fewer know that happiness in love is not the absolute focusing of all emotion in another: one has always to love a good many things which the beloved must come only to symbolize; the true beloveds of this world are in their lover's eyes lilac opening, ship lights, school bells, a landscape, remembered conversations, friends, a child's Sunday, lost voices, one's favorite suit, autumn and all seasons, memory, yes, it being the earth and water of existence, memory."

Truman Capote, 'Other Voices, Other Rooms'

Thursday, April 2, 2015

Talk to me

"In his exquisite taxonomy of the nine kinds of silence, Paul Goodman included “the silence of listening to another speak, catching the drift and helping him be clear.”  And yet so often we think of listening as merely an idle pause amid the monologue of making ourselves clear."

"...Speaking calls for risk, speaking calls for a sense of what one has to lose. Not just what one has to gain."

"...Some people use language as a mask. And some want to create designed language that appears to reveal them but does not. Yet from time to time we are betrayed by language, if not in the words themselves, in the rhythm with which we deliver our words."

"...I wanted to get people to talk to me, in a true way. Not true in the sense of spilling their guts. Not true in the sense of the difference between truth and lies. I wanted to hear — well — authentic speech, speech that you could dance to, speech that had the possibility of breaking through the walls of the listener, speech that could get to your heart, and beyond that to someplace else in your consciousness."

How to Listen Between the Lines: Anna Deavere Smith on the Art of Listening in a Culture of Speaking
Maria Popova

http://www.brainpickings.org/2015/01/29/anna-deavere-smith-talk-to-me/

Wednesday, April 1, 2015

Courage

"Courage is the measure of our heartfelt participation with life, with another, with a community, a work, a future.

To be courageous, is not necessarily to go anywhere or do anything except to make conscious those things we already feel deeply, and then to live through the unending vulnerabilities of those consequences.

To be courageous is to seat our feelings deeply in the body and in the world: to live up to and into the necessities of relationships that often already exist, with things we find we already care deeply about: with a person, a future, a possibility in society, or with an unknown that begs us on and always has begged us on.

Whether we stay or whether we go - to be courageous is to stay close to the way we are made."

David Whyte, 'Consolations'

Wednesday, November 5, 2014

Keeping an eye on the world

The first November tabebuias in Cubbon Park




















"I am an extremely busy person. I keep an eye on the world."

"Is it hard work keeping an eye on the world? Most certainly. I can remember the terrifying face of one woman I saw in the street, a face devoid of expression. I also keep an eye on thousands of slum-dwellers on the nearby slopes. I observe the seasonal changes in myself: I inevitably change with every season."

"You must be wondering why I keep an eye on the world. I was born with this mission. And I am responsible for everything in existence, even for those wars and crimes which cause so much physical and spiritual havoc."

"Keeping an eye on the world requires a lot of patience: I must wait for the ants to reappear. Patience. While watching the flowers open imperceptibly, little by little."

"But I still have not found the person to whom I should report my findings."

From Selected Crônicas by Clarice Lispector


Sunday, May 18, 2014

From the tide pool to the stars

“…it is a strange thing that most of the feeling we call religious, most of the mystical outcrying which is one of the most prized and used and desired reactions of our species, is really the understanding and the attempt to say that man is related to the whole thing, related inextricably to all reality, known and unknowable.

This is a simple thing to say, but the profound feeling of it made a Jesus, a St. Augustine, a St. Francis, a Roger Bacon, a Charles Darwin, and an Einstein. Each of them in his own tempo and with his own voice discovered and reaffirmed with astonishment the knowledge that all things are one thing and that one thing is all things—plankton, a shimmering phosphorescence on the sea and the spinning planets and an expanding universe, all bound together by the elastic string of time.

It is advisable to look from the tide pool to the stars and then back to the tide pool again.”

John Steinbeck, Log from the Sea of Cortez (not yet read)

Saturday, May 3, 2014

Vastness

"For small creatures such as we, the vastness is bearable only through love."

Carl Sagan in 'Contact'

Tuesday, April 15, 2014

I had no one to help me, but the T. S. Eliot helped me

"I had no one to help me, but the T. S. Eliot helped me. So when people say that poetry is a luxury, or an option, or for the educated middle classes, or that it shouldn’t be read at school because it is irrelevant, or any of the strange stupid things that are said about poetry and its place in our lives, I suspect that the people doing the saying have had things pretty easy.

A tough life needs a tough language – and that is what poetry is. That is what literature offers – a language powerful enough to say how it is. It isn’t a hiding place. It is a finding place.”

Jeanette Winterson

Yes.

Friday, April 11, 2014

Turning to the poem

"I believe in fiction and the power of stories because that way we speak in tongues. We are not silenced. All of us, when in deep trauma, find we hesitate, we stammer; there are long pauses in our speech. The thing is stuck. We get our language back through the language of others. We can turn to the poem. We can open the book. Somebody has been there for us and deep-dived the words. …

I needed words because unhappy families are conspiracies of silence."

Jeanette Winterson

Wednesday, March 12, 2014

Desire Paths

 “Planners love telling us which way to walk. Our built environment– especially our mercantile spaces, shopping centres and the like – is carefully constructed to control footfall and footflow. But we do like to collectively, unconsciously defy them. That is why we see desire paths in our landscape. Desire paths are lines of footfall worn into the ground, tracks of use. They are frowned upon in our national parklands, where they are seen as scars and deviations. PLEASE KEEP TO THE FOOTPATH…

Desire paths are interesting because of the way they come into being: a ‘bottom up’ system against the ‘top down’ methodology of the planner, and proof of human unpredictability. Nobody decides to make a desire path. There is no ribbon-cutting. These are the kinds of paths that begin over time, imperceptibly, gathering definition as people slowly recognize and legitimize the footfall of their peers.”

Paul Farley and Michael Symmons Roberts, 'Edgelands: Journeys into England’s True Wilderness'

Saturday, February 8, 2014

How Paris Would Look With Outdoor Ads Replaced By Art

"The more difficult our lives, the more a graceful depiction of a flower might move us. The tears — if they come — are in response not to how sad the image is, but how pretty.

We should be able to enjoy an ideal image without regarding it as a false picture of how things usually are. A beautiful, though partial, vision can be all the more precious to us because we are so aware of how rarely life satisfies our desires."

Alain de Botton, 'Art as Therapy'

How Paris Would Look With Outdoor Ads Replaced By Art

http://www.fastcocreate.com/3026140/how-paris-would-look-with-outdoor-ads-replaced-by-art#1

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