".....We should be careful of each other, we should be kind, while there is still time." Philip Larkin
Sunday, August 15, 2010
A language only for Travellers
Linguistically Shelta is today seen to be a creole language that stems from a community of travelling people in Ireland and Scotland that was originally predominantly Irish and Gaelic speaking which went through a period of widespread bilingualism that resulted in a language based heavily on Hiberno-English and/or Scots with heavy influences from Irish and Gaelic.
http://en.wikipedia.org/wiki/Shelta
Saturday, March 27, 2010
Chir Batti & Fata Morgana
Chir Batti, Chhir Batti or Cheer batti (Ghost light) is a yet unexplained strange dancing light phenomena occurring on dark nights reported from the Banni grasslands, its seasonal marshy wetlands and the adjoining desert of the marshy salt flats of the Rann of Kutch near Indo-Pak border in Kutch district, Gujarat State, India.
See the Also see links - apparently this happens in many parts of the world -
http://en.wikipedia.org/wiki/Chir_Batti
Fata Morgana
A fata morgana (after the Italian translation of Morgan le Fay, the fairy shapeshifting half-sister of King Arthur) is a mirage, an optical phenomenon which results from a temperature inversion.
http://en.wikipedia.org/wiki/Fata_Morgana_%28mirage%29
Don't miss the video: http://www.youtube.com/watch?v=7BYA0KfeSE4
Saturday, May 23, 2009
Walkabout & Songlines
Walkabout refer to a rite of passage where Australian Aborigines would undergo a journey during adolescence and live in the wilderness for a period as long as six months. In this practice they would trace the paths, or "songlines", that their people's ceremonial ancestors took, and imitate, in a fashion, their heroic deeds.
http://en.wikipedia.org/wiki/Walkabout
Songlines, also called Dreaming tracks by Indigenous Australians, are an ancient cultural concept, meme and motif perpetuated through oral lore and singing and other storytelling modalities such as dance and painting. Songlines are an intricate series of song cycles that identify landmarks and subtle tracking mechanisms for navigation. For the Aborigines all land is sacred and alive. Their ancestors gave life in singing, gave them life through song, and dwell in the land still. The songs must be continually sung to keep the land "alive". In singing they preserve the land/story/dreaming of their ancestors, and recreate it in their oneness of past, present and future.