In most traditional Indian families/communities, people don’t say Thanks to each other. Some people are in fact upset if you say Thank you - “One does not say Thanks to one’s own people, am I a stranger to you?” - is the usual response :)
In this context, I found the following excerpt absolutely fascinating – probably this is where it all originated?
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In today's excerpt - the supposedly virtuous act of giving is often instead an act meant to create an obligation, an act whereby the giver measures himself against the receiver and requires a repayment, even if that repayment is gratitude:
"[Here] are the words of an actual hunter-gatherer - an Inuit from Greenland made famous in the Danish writer Peter Freuchen's Book of the Eskimo. Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat [for him]. He thanked him profusely. The man objected indignantly:
'Up in our country we are human!' said the hunter. 'And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.'
"The last line is something of an anthropological classic, and similar state- ments about the refusal to calculate credits and debits can be found through the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began 'comparing power with power, measuring, calculating' and reducing each other to slaves or dogs through debt."
Author: David Graeber
Title: Debt: The First 5,000 Years
Publisher: Melville House
Date: Copyright 2011 by David Graeber
Pages: 79
From delanceyplace.com
In this context, I found the following excerpt absolutely fascinating – probably this is where it all originated?
......................................................................
In today's excerpt - the supposedly virtuous act of giving is often instead an act meant to create an obligation, an act whereby the giver measures himself against the receiver and requires a repayment, even if that repayment is gratitude:
"[Here] are the words of an actual hunter-gatherer - an Inuit from Greenland made famous in the Danish writer Peter Freuchen's Book of the Eskimo. Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat [for him]. He thanked him profusely. The man objected indignantly:
'Up in our country we are human!' said the hunter. 'And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.'
"The last line is something of an anthropological classic, and similar state- ments about the refusal to calculate credits and debits can be found through the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began 'comparing power with power, measuring, calculating' and reducing each other to slaves or dogs through debt."
Author: David Graeber
Title: Debt: The First 5,000 Years
Publisher: Melville House
Date: Copyright 2011 by David Graeber
Pages: 79
From delanceyplace.com
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